Hearing Jesus’ words about real righteousness for the disciple-life and what it means that He came to fulfill, but not abolish, the law.
Matthew 5:17-48
Sermon Outline
“Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.” (Matthew 5:17)
Jesus’ Arrival and the Time of Fulfillment (5:17-19)
- Jesus and fulfillment of the Law and the Prophets
- The continuing value of the Law and the Prophets
- Real righteousness in the time of fulfillment
Different Pathways of Righteousness (5:20)
- What is righteousness?
- Moving from exterior to interior (Ezekiel 36:24-28)
- A contrast between:
- The old ,deficient righteousness of the Pharisees and teachers of the law
- The new, surpassing righteousness of Jesus and His disciples
Six Examples of Real Righteousness (5:21-47)
Living as Disciples of Jesus with Real Righteousness (5:48)
- Disciples’ vision: the incarnate righteousness in Jesus the Messiah
- Disciples’ power: the indwelling presence of the Holy Spirit
- Disciples’ goal: the completeness (perfection) of God’s character
DISCUSSION QUESTIONS
- Answer one of these questions:
- What was the hardest subject for you in school and why?
- What was one of the hardest things you ever set out to accomplish in life?
- This week we continue our series, “Becoming Real,” on Jesus’ Sermon on the Mount by looking at Matthew 5:17-48. Begin your study in prayer by asking God to speak to you through His Word.
- Read Matthew 5:17-20. How does Jesus describe His relationship with the Law and the Prophets in verses 17-18? (Note: “The Law and the Prophets” was a shorthand phrase that conveyed the totality of Scripture.)
- What does Jesus say about how others should relate with God’s law in verses 19-20?
- What do you think it means to surpass the righteousness of the Pharisees and the teachers of the law?
- In Matthew 5:21-48, Jesus offers six examples of what such surpassing, real righteousness might look like in relation to specific topics: murder (5:21-26), adultery (5:27-30), divorce (5:31-32), oaths and vows (5:33-37), retaliation (5:38-42), and love for enemies (5:43-48). Read each section one at a time, using the following questions to guide your exploration of each:
- What is the deficient or old righteousness that Jesus addresses here?
- How would you summarize the surpassing or new righteousness that Jesus outlines here?
- What examples does Jesus offer here, if any, that help shed light on what He means?
- What might be some contemporary examples of this new righteousness?
- What would you say is the heart of the matter in regard to Christ’s new and surpassing righteousness in regard to this topic?
- Which of these six examples do you most relate with? Which of them highlights an area of growth for you in your life with God?
- In verse 48, Jesus says,“Be perfect, therefore, as your heavenly Father is perfect.”This echoes Leviticus 19:2, which says, “Be holy because I, the Lord your God, am holy.” In light of what He says in 5:20, what do you think Jesus means by this?
- What is one thing God is speaking to you through this study of Matthew 5:17-48? If you’re on your own, write that down and pray over that this week. If you are with a small group, share your answers with one another before closing in prayer.
DIG DEEPER
- Consider memorizing Matthew 5:17, 20, or 48 this week.
- Take some time to prayerfully consider one or more of Jesus’ examples of surpassing righteousness. Let God search your heart and life about this. Reach out to a friend to discuss what you’re learning. Perhaps you could pray for one another about this.
- Consider reading Dallas Willard’s article, “How Does a Disciple Live?”, or his outstanding book The Divine Conspiracy: Rediscovering Our Hidden Life in God.